avijjā paccaya saṅkhāra
saṅkhāra paccaya viññaṇnaṅ
viññannaṅ paccaya nāma-rūpanṅ
nāma-rūpanṅ paccaya saḷāyatanaṅ
saḷāyatana paccaya phasso
phasso paccaya vedanā
vedanā paccaya taṇnā
taṇaā paccaya upādānaṅ
upādāna paccaya bhavo
bhava paccaya jāti
jāti paccaya jarā- maraṇa soka- parideva- dukkha- domanass'upāyāsā bhavanti.
Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
Unknowing conditioning volition
volition conditioning consciousness
consciousness conditioning mind-body
mind-body conditioning sixfold sense-sphere
sixfold sense -sphere conditioning contact
contact conditioning feeling
feeling conditioning craving
craving conditioning grasping
grasping conditioning becoming
becoming conditioning birth
birth conditioning old-age and death; grief, lamentation,pain, anguish and despair exist.
Thus is the arising of this whole mass of dukkha.
Whatever has nature to arise, all that has the nature to cease.
Avijjātveva asesavirāganirodhā saṅkhāra-nirodho
saṅkhāra-nirodhā vuññāna-nirodho
viññāna-nirodhā nāma-rūpa-nirodho
nāma-rūpa-nirodhā saḷāyatana-nirodho
phassa-nirodhā vedan-nirodho
vedanā-nirodhā taṇnā-nirodho
taṇna-nirodhā upādāna-nirodho
upādāna-nirodhā bhava-nirodho
bhava-nirodhā jāti-nirodho
jāti-nirodhā jarā-maraṇa soka-parideva-dukha-domanass' upāyāsā nirujjhanti.
Evamatassa kevalassa dukkhandhassa nirodho hoti.
This unknowing through its entire ceasing volition ceases
volition ceasing consciousness ceases
consciousness ceasing mind-body ceases
mind-body ceasing sixfold sense-sphere ceases
sixfold sense-sphere ceasing contact ceases
contact ceasing feeling ceases
feeling ceasing grasping ceases
craving ceasing grasping ceases
grasping ceasing becoming ceases
becoming ceasing birth ceases
birth ceasing old-age and death;grief,lamentation,pain,anguish and despair cease.
Thus is the ceasing of this whole mass of dukkha.
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